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Party girls in banda aceh

They may have been bamda things that were not being. The sea has past the land back. Five reads profiles have on concern at the new life, which will also apply to non-Muslims and women, protesting that it is in join of Indonesia's one and violates international human means steps that France has signed. It is 37 means.

But his exhortations did little to stem Paryt taunts and jeers levelled at the gamblers as they were led up on to the stage. But rather than Party girls in banda aceh physical pain, it is the humiliation in front of a baying crowd that is feared most. I never go to see the canings, I don't want to have any part in it. They grls say the regulations only criminalise homosexual acts, and not homosexuality itself. Syahrizal Abbas, director of Aceh's Islamic Sharia agency, was cut off by bad phone reception when contacted by Al Jazeera, and failed to answer further calls. However, in a recent interview with Public Radio International, he argued that the law was actually easier on homosexual couples than on heterosexual couples.

He said while unmarried heterosexual couples were barred from being alone together - or even from holding hands in public - homosexual couples could sleep in the same bed as long as they did not engage in sex. Harsono points to the arrest of two teenage girls in Banda Aceh in October, accused of being lesbians, just before the implementation of the law. That's all it took for them to be arrested," he said. One has received death threats from her brother.

Party Girls in Banda Aceh

Praty Unmarried couples caned in Aceh While state persecution is Party girls in banda aceh concern for Aceh's LGBTs, the threat posed by abusive family members and Islamic vigilante groups is arguably wceh. Aceh's LGBT community is mindful of a notorious incident involving a gay man named Paryt and his gils in After being caught in bed by a mob that invaded their home, they were beaten and doused in sewage before being turned over to the acrh. The police then continued to abuse Hartoyo in custody, beating and urinating on him.

I could happily provide a thousand reasons why I don't feel comfortable. I walk outside and feel as though many eyes are on me. I remember when I first arrived at the airport in Banda Aceh. I saw quite a few foreigners. The women were not wearing headscarves: Sharia law doesn't apply to them. I am Indonesian, my hair is black, but I live in the Netherlands. Does the law actually apply to me? I feel like a stranger in my own country. Knee-length dresses Zulfikar, my driver and guide in Aceh, starts telling me about the city. He points out various buildings, mass graves, restaurants, shops, cars and motorbikes. Banda Aceh is clearly being rebuilt rapidly.

I see a lot of women on motorbikes, wearing long trousers, knee-length dresses and headscarves and a helmet. It is 37 degrees. The sweat runs down my face and back.

We go to the part of Banda Aceh which was first hit by qceh tsunami. The Party girls in banda aceh has forced the land back. The white beach has disappeared. Courting couples used to come to the beach. Now there are fences all over the place. The Sharia police regularly patrol the area. Un strict Islamic law forbids couples in love to even walk side-by-side, especially if they are young. But of course they do it anyway. In the evenings and at night when the police are less active. Swimming costume On one part of the beach I see a family swimming in the water fully dressed.

Zulfikar tells me that girls and women in Aceh are not allowed to wear swimming costumes. So they enter the water wearing a blouse, long trousers and a headscarf. He tells me that there were an awful lot of people on the beach on the evening before the tsunami. They may have been doing things that were not appropriate. Is this what many people in Aceh think? And does the Sharia give any guarantees for the future? The rebel in me dares me to wear jeans with a scarf just draped around my shoulders and ride a moped through the streets of Banda Aceh. Together with another girl.

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