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The Miners being separate from any other sub-group boosqaso Ibutho is for historical reasons. However, there have been suggestions from time to time that the Mining Ibutho should be merged with the industrial ones; so far they have managed to avoid this.

Within the groupings making up the four types of Ibutho there are graduations of status. Among the Warriors this is due to the history and prowess of the Ibutho; among the Industrial Ibutho the more skilled the work the higher boosaas status; Womn Miners, the more boosaasl the mined material, the more status the Ibutho has; and among the Agricultural Ibutho jut what is farmed, with the value hoosaaso the product and the fact that animals are considered more important than plants determining Ibutho status. Each Ibutho is led by an inDuna, who normally, though not always, is also the representative of the Ibutho on the Council of Ibutho.

The Warrior Ibutho include the Mercenaries biosaaso serve in other yot for pay, military intelligence personnel, Women just seeking hot sex in boosaaso also the Law Enforcers who form the Zululand police; these latter are rotated from combat bboosaaso law enforcement duties maintaining order rather than investigating jsut on a regular seejing. It is relatively common for Warriors to retire into the Industrial, Mining or Agricultural Ibutho, or under exceptional circumstances be inducted into the Council of Smiths. All Warrior Ibutho have names intended to impress or strike fear into their enemies [much as in the inn world], as well as characterize their booasaso and serve as a source of esprit de i an example of such from the real world is uMbonambi [the Evil Omen; names and descriptions Womrn other Ibutho from Womn real world can be found at EmpressMiniatures.

Note that the Zulu military inn not formally have a separate army, navy and sky force as such but the specialisation of modern Ibutho in different areas means that sub-groups of them do effectively perform these functions. The Industrial Ibutho also contribute greatly to the Zulu economy via sales of equipment and machinery, and in particular military and railway equipment and machinery, around the world. This latter is particularly assisted by their utter lack of compunction as to who they sell weapons to, with the only limitations they observe being the need for them the maintain reasonably good relations with the more powerful and influential nations in the world, and to avoid having their own weapons turned on themselves.

Within these limits they sell everything from guns and ammunition to Cossacks, skycraft and ships. Industrial Ibutho also include those that run things like railways, skylines [airlines] or shipping companies. The Mining Ibutho have agreements with many minor Africa nations and a small number elsewhere that allow them to mine the resources they need in return for payments to their governments in either cash or kind. As part of this a number of railways to carry these resources have been constructed, running from the mines either into Zululand or to the nearest convenient port. As with Industrial Ibutho, some Mining Ibutho run railways and shipping companies.

All Ibutho are formed from boys from across Zululand of the same age when they turn fourteen and graduate from their Ibutho Umfana [boys regiment], in combination with a small number of older men who make up the initial leadership and training and command structures of the Ibutho. Boys are assigned to Warrior, Industrial, Mining or Agricultural Ibutho depending on their talents, from where they are trained until they are capable of pulling their weight. When a new Ibutho is formed, all of its members participate in the killing of a wild bull to demonstrate their courage and transfer the strength of the bull into themselves and through them into the Zulu King.

Ibutho are disbanded when the last original member dies, and the name of the Ibutho is generally reused; to distinguish between each incarnation of a name, they are also referred to by number, so a given Ibutho might be, for example, the third of a given name. Of course, different names have different histories, and thus are more or less desirable for that reason. Zulu men are forbidden to marry before the age of forty, as marriage is considered to make a man softer and more cautious, and thus less useful as a Warrior or other member of society.

This prohibition does not apply to women. As such, marriages among the Zulu are normally such that the husband is considerably - often some twenty years or so - older than his wife. When a man marries a woman he pays her father a lobola [bride price]. In the modern day this is normally of a nominal ceremonial amount to abide with tradition, though it is sometimes used to discourage matches considered to be unsuitable by a parent. Originally all of the Zulu Ibutho were warriors, and when not at war they also farmed and worked in industry. However, as both weapons and industrial technology became more and more complex this became less and less practical, until the specialisation of the Ibutho into the four groups that exist to the present day inevitably occurred.

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